There’s a reason the world’s most destructive leader wasn’t a soldier, but a storyteller. Adolf Hitler didn’t conquer through logic or policy. He conquered through emotion, through image, performance, and narrative. He crafted a story so intoxicating that millions saw horror as destiny. It’s disturbing, but essential, to admit that Hitler understood cinema before most filmmakers did.
He grasped the psychology of spectacle long before the media age was born.
The Cinematic Blueprint of Power
Before his rise, propaganda was dull, lifeless, and literal. Hitler and his chief propagandist Joseph Goebbels turned it into a performance. Every rally was staged like a film set, designed for the camera as much as the crowd. Every speech followed a cinematic arc: a protagonist (the people), a villain (the enemy), and a saviour (the leader).
The most famous example is Leni Riefenstahl’s Triumph of the Will (1935), a film that immortalized the 1934 Nuremberg Rally. It wasn’t simple documentation. It was cinematic choreography. Wide aerial shots, rhythmic editing, and orchestral music gave the illusion of divine order. The masses moved in harmony, the leader appeared as a god descending among them. It was visionary, technical, and terrifying.

The tragedy is that Triumph of the Will remains one of the most influential films in history. It taught filmmakers how to shape emotion at scale, and it taught tyrants how to weaponize art. It proved that beauty can hide brutality, and that emotional mastery without moral grounding is a form of violence.
Film as Persuasion, Not Reflection
Cinema bypasses intellect. It enters through the senses, through rhythm, tone, and movement. That is why films are banned, censored, or worshipped. They are never neutral. They awaken something inside us that argument alone cannot touch.
From The Birth of a Nation (1915), which glorified white supremacy, to modern nationalist blockbusters that fuel political pride, film has always been a weapon of emotional alignment. Governments and corporations alike understand this. They fear not facts, but feelings. Because once emotion changes, behaviour follows.
Censorship, then, is not protection of truth. It is control of emotional temperature. When a film is banned, it’s often because someone is afraid of its power to move people beyond obedience.
The Modern Parallel: Algorithmic Propaganda
The 21st century has no Goebbels. It has algorithms. We no longer gather in stadiums to be hypnotised by a leader. We scroll endlessly, guided by invisible hands that know exactly which emotion keeps us watching.
Every viral video, political campaign, or cinematic franchise is a modern form of emotional engineering. The methods are quieter but more precise. Algorithms don’t preach. They personalise. They learn our fears, our pleasures, our triggers. Then they feed us stories that reinforce them.
Persuasion today doesn’t wear a uniform. It hides in convenience, comfort, and curation. The propaganda of our time is not shouted through megaphones. It’s whispered through feeds.

What Filmmakers Can Learn, and Unlearn
Conventional filmmakers have inherited the same formula Hitler once exploited: the mythic saviour, the orchestration of emotion, the illusion of unity through ideology. These tropes work because they mirror the human need for order and meaning. The problem begins when filmmakers stop asking why they work.
That’s why so many blockbusters feel eerily similar. They persuade us to feel on command, to cheer at the cue, to find closure where none exists. It’s efficient storytelling, but also emotional conditioning.
The lesson from history is not that persuasion is evil, but that it is powerful. Awareness transforms the tool. Once a filmmaker understands how emotion can be shaped, they can decide whether to use it to control or to awaken.
Disrupting the Modern Spell
Modern filmmakers have the tools to break this pattern. They can use technology and narrative not to hypnotize, but to reveal.
- Expose the mechanism. Show the camera, the crew, the edit. Let audiences see how the illusion is made.
- Design for reflection instead of reaction. Let silence and discomfort linger long enough for meaning to surface.
- Replace spectacle with participation. Allow the viewer to co-author the story, to hold ambiguity rather than demand certainty.
- Build emotional literacy through art. Help audiences understand not only what they feel, but why they feel it.
When filmmakers practice emotional ethics, they challenge the architecture of manipulation. They use the same tools that once built propaganda to build consciousness instead.
The Double-Edged Sword of Influence
Hitler proved that storytelling is not harmless. It is civilisation’s most volatile technology. Every frame, every soundtrack, every cut has the power to shape memory and identity. Modern media creators inherit that responsibility whether they acknowledge it or not.
Film can make people worship a dictator or question an empire. It can seduce them into blindness or guide them toward awakening. The difference lies in intention. It lies in whether the filmmaker treats emotion as a leash or as a mirror.

The Final Frame
History’s darkest showman taught the world how powerful emotion can be when it is stripped of ethics. But that knowledge doesn’t belong to him anymore. It belongs to us, the storytellers who choose what humanity feels next.
The next evolution of cinema won’t come from AI, VR, or streaming. It will come from filmmakers who understand that the true revolution is consciousness. When art becomes aware of its own power, manipulation turns into liberation.
The world doesn’t need more films that make us believe. It needs filmmakers brave enough to make us doubt.
Love.